We recently sat down with Visaic, a young German-American composer and part of the Utpalasia family of artists, who has recently released his newest work, “The Corruption of Princes”.
Thanks for being with us today, Visaic! We’re excited about your new track and eager to learn a bit more about your process and inspiration.
First of all, how did you start out in music?
I’ve been composing seriously for about twelve years now. I started out playing the violin in elementary school, then graduated to the piano. I was introduced to digital audio workstations (DAWs) in the 9th grade by a friend. We’d just tweak away at the stock synthesizers in FL Studio after school.
What would you consider to be the major influences that have shaped your work?
Influences… that’s a tough one. My childhood home was filled with so much beautiful art and international music and our family was constantly traveling to an endless list of exotic places – Morocco, Oman, Egypt, China and more. That early exposure to different cultures really shaped how I approached sound design or the composition of a piece. It also encouraged me to never limit myself to a particular sonic or artistic palette.
How would you describe your style and how it has changed over the years?
I would simply categorize my music as “dramatic”. Stylistically it’s very loose, though recently I have started to lean more towards a fusion of baroque with modern electronic sounds.
I think a great many people would be surprised to learn that you also do all your own cover art for the songs. It seems to be as varied and rich as your music. What drew you to combine the two?
Well, I’ve been challenged with stuttering since childhood and speaking is still something I struggle with on a daily basis. So giving my thoughts life by marrying music and art has become a natural and complementary path of expression for me. Stuttering has, in some sense, propelled the diversity in my work, both aural and visual.
What are the biggest challenges you have faced in the creation of your music?
I’ve always been something of a perfectionist. I’ve been able to tame that tendency more now than in the past, but it still bleeds into my work from time to time. For example, I struggle a lot with narrative. Every song is a story, and I want the music to create an inhabitable world for my listener; things like sound choice, mixing style, arrangement, and a dozen other things all come into play at the same time.
What do you hope to achieve with your compositions?
First and foremost my works serve to preserve my memories. Forgetting things is something I struggle with, and my music captures so much more than the thousands of photographs I have from those times. I just wish I could write faster. To me, it’s a constant race of memory vs. time.
What inspired you to compose The Corruption of Princes?
I’ve always loved Renaissance and Baroque art and how a lot of the works use religion to explain human morals and ethics. I thought it might be interesting to take that concept and translate it into a musical narrative.
Do you feel computers and digital tools have added or subtracted from the creative side of a composer’s work?
I think synthesizers and advancements in machine learning with mixing and mastering tools like Ozone have made the process of composing a lot faster. But I do feel that they’ve subtracted a certain “something” from the artist as an individual. We’re “programmers” now, not artists. It’s sad to think about, but I suppose for all intents and purposes the technology is here to stay. Might as well embrace it, right?
What can we expect from you in the future?
More music and art! The Corruption of Princes was the prologue to a much larger project which I’m hoping to have finished early next year.
Well, we wish you all the best and appreciate having had this chance to chat with you. We’re looking forward to the next exciting chapter of your work!
Learn more about Visaic at visaic.io
Posted January 21, 2010. Filed under Q & A.
The name “Kathmandu” originated from two words, kath – meaning wood – and mando – or mandap, meaning house – as most of the buildings were constructed from wood, and then beautifully ornamented. The capital was still called “Kantipur” up until the seventeenth century. No one can overstate the religious, cultural, and traditional importance of the Valley to the people, and Kathmandu as the heart of the country. This is why many hill groups in the upper elevations still often say, “Nepal jaanne” (I am going to Nepal) when they set off for the capital.
Posted November 2, 2009. Filed under Q & A.
Tatkar is footwork. The patterns and styles vary greatly and emphasis is placed on producing a sound from the feet as well as from the ghungharoos (bells). Most Kathak performances feature tatkar, which highlights a dancer’s technical skill, stamina, and artistry. Often, a dancer will sing a series of bols, or syllabic sounds, in a particular taal, or rhythmic cycle, followed by the tatkar.
Posted May 14, 2009. Filed under Q & A.
There are two types of hasta mudras, or hand signs, in Kathak dance. Asanyukt mudras use one hand; sanyukt mudras use both hands. The most commonly recognized asanyukt mudra is pataka, which keeps all of the fingers of the right hand straight, with the thumb touching the first finger.
A pataka can be used to show blessings, to stop someone, or to break something, and meanings vary from ‘no’ to representing the wind and a river.
Posted April 28, 2009. Filed under Q & A.
The origins of Bollywood lie in Urdu theater and street plays known as nautanki. Many of the basic steps, of which there are over seven hundred, are derived from classical Indian dance. Bollywood is a highly aerobic style of modern dance that has gained popularity primarily due to the explosion of Bollywood films across the globe. Today, many choreographers create a style of dance known as “fusion,” which integrates steps from both classical and Bollywood dance.
Posted April 20, 2009. Filed under Q & A.
A chakkar is a fast spin. It requires good balance control, proper position, stamina, and speed to be correctly executed. Young dancers begin to practice chakkars at an early age, starting with a nine-count circle, then moving down in counts until they have perfected the circle of one. Experienced artists have been known to perform over one hundred continuous chakkars and then come to a complete and total stop. The chakkar is one of the famed elements in Jaipur Gharana Kathak dance.
Posted March 17, 2009. Filed under Q & A.
Dancers traditionally do the namaskar which is both a greeting and an invocation to the god, asking for help, and also forgiveness from Mother Earth for pounding on her. All dances are done barefoot, as leather is not worn by Hindus. There are many different forms and styles of namaskar, depending on the artist’s preference and training.
Posted March 17, 2009. Filed under Q & A.
Join us every week for a new fast fact about dance, religion, culture, music, and heritage from the Himalayan region and the Indian subcontinent. We will explore the most commonly asked questions, and bring you unusual facts and interesting topics.